Samudaya.org » Nepal » Ethnic clash in Nepalgunj
Dec 29
Leaders of the eight parties were in Nepalgunj to assess the situation there and meet with representatives of various communities. After three days of riots, no new incidents have been reported, and hotels and transportation systems are said to have resumed normal operation. Investigation has begun and the total loss is estimated to be 10 crores. Minister for Labour and Supply, Hrideyesh Tripathi, has promised to compensate 50% of the damages to businesses within four days of the damage report's submission. Complaints of negligence were voiced against Chief Distric Officer Tilak Ram Sharma, on the matter of which Tripathi has assured proper action.

A Madeshi boy and cobbler in Nepalgunj, as photographed by Josh Lustig in September 2006.
Dec 28
At a second "goodwill rally" staged by the Maoist party CPN-M in Nepalgunj, Banke in-charge Athak is reported to have announced that despite a lack of cooperation from the Chief District Officer of Banke, the Maoists would work closely with the local police to tame the virulent mood of the city; that they had already submitted some individuals in connection with the recent acts of violence. In the meantime, the incident seems to have alerted Prime Minster Girija Prasad Koirala of still present "regressive forces." He made a statement urging to place consideration for a nation in transition above political agendas.
Dec 27
What is being reported as a violent clash between "Madheshis" and "Pahades" in Nepalgunj is said to have sparked when the former, local residents of the terai, burned cars owned by the latter during a protest called by Nepal Sadbhawana Party (Anandidevi) (NSP-A). 1 death and at least 25 injuries were reported, after which the post-April government, unsuccessfuly, imposed severe curfews for the first time. The Maoists have led a "goodwill rally" in an effort to calm tensions, and Home Minister Krishna Prasad Sitaula has announced the formation of a committee to conduct an investigation.
I say follow the British with a multi-choice test (half of which i don’t know - so i guess i’ll have to hand in my passport).
Judging by the complete load of rubbish said of what a Nepali is, or should be, after whole minutes of deliberation i have come up with the following test to define whether you are in fact a Nepali..
Question 1. Are you Indian?
Question 2. Are you Nepali?
If you’ve answered 1,no and 2,yes, Congratulations! You’ve won the passport most of the world is fighting to get!
Is that a choice or lack of choice?
FYI, “fallacy” was the security word conveniently given to me.
Wow, Samudaya back in action, who would have thought?
i saw a short film in london about the jana andolan and kept on seeing the samudaya t-shirt jumping around.
i’m sad to say i lost mine in iran and now they don’t sell them anymore :(
actually I do have a box of them so maybe we can sell you some soon.
bring on the t-shirts!
changing blue to grey—
their midnight discount sexringing baby blue—
mirror mine, while laughter
surrounds us.
not the word to describe Australian television accurately. No, far worse - it’s total crap.
A History of Violence: Maoists attack Himalmedia
Possibilities Redefined, History Lived, Hope Renewed
Finance Minister Bhattarai’s Vision for Nepal
In Conversation with Prime Minister Pushpa Dahal
Prime Minister Pushpa Kamal Dahal at New School
Police aggression outside the Republican National Convention
Campaign for Liberty, Rally for the Republic
Terai in Trouble: A Conversation on Madhes with Prashant Jha
Dilli Dhakal says: Dr. Saheb, happy New year. It is surprising for me and the people of Nepal that you couldn't show...
Penisinhermouth says: This is labour dispute... it has nothing to do press freedom or freedom of expression.... and...
salik says: I wonder if there is any chance of an uprising against the excesses of the Maoists now...
jesus says: Hello, i'm a peruvian student part of group o more than 500 south american students who came to here to...
hopson says: can children be adopted from the areas the ones with no family please sed only the facts I do not want...
Submit your work, or send us feedback. Write to us at folks[at]samudaya[dot]org.
Let me dissect this shit further (and coincidenttally my ‘Anti-spam word’ required to verify my non-SPAMness was ‘filthy’. But let people be forewarned that rocking shit is only going to get you foul smell. However, I say - better to deal with such smell now than bury em, only to find it prop up again in future in worse conditions.
First, I think it is Tripathi and not Tripathia, unless the dude is going all-out Madhese where root words are annexed by sound vowels of ‘ia’ or ‘ua’. If ‘Babu’ becomes ‘Babua’ further down south then Tripathi can undoubtedly be called ‘Tripathia’ — I concur. There - a dose of Pahade chauvinism for you. Hit me back with something remotely interesting. Somebody, anybody?!
I really don’t have any particular opinion on this except that there is a ‘general’ consensus among people I have met about a sort of vague loyalties that subsume people from terai. I never understood why that is specifically, perhaps because of Nepal’s eternal mistrust with Indians that we have somehow found a convenient group within Nepal that we can take swings at every now and then.
But if the logic of ‘not-enough-loyalties’ is dissected any further, we could that say similar sentiments haunt other ethnic groups also. Such is more prevalent outside of Nepal. For instance, here in the cities and burbs, you see various different ethnicities identifying themselves distinctly from other ‘mainstream’ Nepalis. Should we then assume that loyalties of those lie elsewhere than being Nepalis? Then again, I don’t want to be another Mahendra - the one to be defining ‘mainstream Nepali’. It is already a blazing point of contention.
I thought a ‘letter’ from an anonymous source in Nepali Times summed up some of my sentiments. Here’s a part of it:
“…for example, large portions of present-day Himachal, Uttaranchal, UP, and the Indian tarai were once part of Nepal. What tests of loyalty and nationality should we pose Nepalis from these places? A large portion of the current Nepal (‘naya mulk’) was part of India before 1856. What about residents of these lands? Why were people from the tarai given the special title of ‘madhesi’ instead of just being Nepali? For almost 200 years now, Nepali soldiers have served in the British and Indian armies, where does their loyalty lie? Many rulers of modern Nepal have Indian maternal bloodlines. If tarai people have family and cultural relationships with India, surely Nepal can use this fact to strengthen bilateral relations. The people of the tarai feel there is a tacit double standard in what your editorial calls the state’s ‘hill-centred nationalism’ in dealing with them. Unless this is changed, resentment will grow. ”